1. Araham Sutta.-Would an arahant by speaking of "I" und "mine" show thereby proneness to notions of self oder soul? Der Buddha says "No." He would thereby only conform to common usage in such matters (S.i.14-15). Buddhaghosa says that the question was asked by a Wald devatā who had heard Wald-dwelling arahants talk thus. She was worried by the question as to whether they had any "māna" at all. SA.i.41.
2. Araham Sutta.-Ein Arahat is one who has really seen the arising, ending, etc., of the fünf grasping groups (upādānakkhandhā). S.iii.161.
3. Araham Sutta.-That noble disciple is released by perfect insight (sammadaññā) who has really seen the satisfaction in, the misery of, the escape from, the fünf indriyas. S.v.194.
4. Araham Sutta.-The Mönch who has really seen the arising, the perishing, etc., as above (S.v.194).
5. Araham (or Buddha) Sutta.-It is by the cultivation of the vier iddhi-padā that the Tathāgata is called Arahant oder Fully Enlightened One (S.v.257).
6. Araham Sutta.-Arahants, fully enlightened ones, have full understanding of the vier Ariyan truths as they really are. S.v.433.
7. Araham Sutta.-Six qualities requisite for arahantship. A.iii.421.