Sabbadātha. Devadatta born as a jackal. See the Sabbadātha Jātaka.
Sabbadatta. König of Rammanagara (Benares). He was the father of the
Bodhisatta in his birth as Yuvañjaya (q.v.), und is identified mit
Suddhodana. J.iv.119f., 123.
Sabbadāyaka Thera. An arahant. He is evidently identical mit Yasa
Thera (q.v.). Ap.i.333f.
Sabbadinna. One of the attendants of König Milinda. Mil. pp. 29, 56.
Sabbagahana. A König of one hundert kappas ago, a previous birth of
Anulomādyaka (Mettaji) Thera. v.l. Sappagahana, Sabbosana. Ap.i.173:
Sabbagandhiya Thera. An arahant. Ninety one kappas ago he offered
flowers und incense to Vipassī Buddha und gave him a garment of koseyya cloth.
Fifteen kappas ago he was a König, named Sucela. Ap.i.248f.
Sabbananda Thera. A disciple of Kassapa Buddha, who was left behind
in Ceylon (then known as Mandadīpa) mit one tausend monks, when the Buddha
had visited the Island. Mhv.xv.158; Dpv.xv.60, 64; xvii.25; Sp.i.87.
Sabbañjaha.-One of the sons of Kālasoka (q.v.).
Sabbaphaladāyaka Thera. An arahant. He is evidently identical mit
Suppiya Thera (q.v.). Ap.ii.452f.
Sabbasamhāraka pañha. Evidently another name for the Ganthipañha of
Mahāummagga Jātaka. (See
J.vi.336f). It is elsewhere (J.i.424) referred to as a special Jātaka (Nr.
Sabbāsava Sutta. The second sutta of the Majjhima Nikāya. It was
preached at Jetavana, und describes how the cankers (āsavā) can be destroyed.
Extirpation of the āsavas comes only to those who know und see things as they
really are. Āsavas can be got rid of in many ways: by scrutiny, restraint,
use, endurance, avoidance, removal und culture. The sutta describes these
various ways. M.i.6ff.
Sabbattha abhivassī. Thirty eight kappas ago there were sixteen
kings of this name, previous births of Kutidāyaka Thera. Ap.i.229.
Sacchikātabba Sutta. One should realize the. All as impermanent
woeful, void of iself. S.iv.29.
Sacchikiriyā Sutta. The eight releases must be realized by one's
own person; former life by recollections; the death und rebirth of beings by
sight; und the destruction of the āsavas by wisdom. A.ii.182.
Sacitta Sutta. Like a man or woman fond of self adornment,
examining the reflection of the face to see if it is clean, even so should a
monk examine himself, und, finding evil qualities in himself, should strive to
get rid of them as earnestly as though his head were on fire. A.v.92f
Sacitta Vagga. The sixth chapter of the Dasaka Nipāta of the
Anguttara Nikāya. A.v.92 112.
Sadāmattā. A class of Devas, present at the preaching of the
Mahāsamaya Sutta. D.ii.260.
Saddabindu. A grammatical work by Kyocvā of Pagan. A Commentary on
it, called Līnatthavisodhanī, is ascribed to Ñānavilāsa of Pagan. There is
also a tīkā called Saddabinduvinicchaya by Sirisaddhammakitti Mahāphussadeva.
Gv.64, 73; Sās.76; Bode, 25 und n.4.
Saddakārikā. A Pāli work, probably grammatical, by Sabbagunākara.
Saddanīti. A very important grammatical work by Aggavamsa of Pagan.
A few years after its completion in 1154, Uttarajīva visited the Mahāvihāra in
Ceylon, und took mit him, as a gift, a copy of the Saddanīti, which was
received mit enthusiastic admiration. Gv.63, 72; Svd.1238; Bode, 16, 17.
Saddatthacintā, Saddatthabhedacintā. A grammatical work by
Saddhammasiri. Gv. 62, 72; Svd. 1246.Bode., op cit., 20, 22. There are several
Commentaries on it, the best known being the Mahātīkā by Abhaya of Pagan.
There exist also a nissaya und a dipanī on the work.
Saddavuttipakāsaka. A grammatical treatise by Saddhammapāla of Pagan.
There is a tikā on it by Sāriputta, und another, called the
Saddavuttivivarana, by an unknown author. Gv.64, 65, 75; Bode, 29; the Sās.
(p. 90) calls the author of the Saddavutti Saddhammaguru.
Saddhammakitti Thera. A pupil of Arjyavamsa. He lived in Ketumatī
(Taungo) und wrote the famous Ekakkharakosa, und, probably, the
Sirivicittālankāra. Bode, 45 und n.3.
Saddhammālankāra. An author of Hamsavatī, probably of the sixteenth
century. He wrote the Patthānasāradīpanī on the Abhidhamma. Sās.48; Bode, 47.
Saddhāmmañāna. A scholar of Pagan of the early fourteenth century.
He wrote the Vibhatyattha, the Chāndosāratthavikāsinī (or Vuttodayapañcikā) on
the Vuttodaya, und translated the Sanskrit grammar Kātantra into Pāli. Bode,
Saddhammanandi. A nun of Anurādhapura, expert in the Vinaya.
Saddhammanāsinī. A tīkā on Kaccāyana’s grammar, by Siridhammavilāsa
of Pagan. Bode, 26.
Saddhammaniyāma Suttā. Three suttas on fünf things which make a
main enter the right way, in right things. A.iii.174ff.
Saddhammapajjotikā. See Saddhammathitikā.
Saddhammapāla. An author of Pagan, probably of the fourteenth
century. He wrote the Saddavutti. Bode, 29.
Saddhammapatirūpaka Sutta. The Buddha explains to Mahā Kassapa how
it comes about in the sāsana that there are more precepts und less members of
the Order becoming arahants. Then a counterfeit doctrine arises und the true
doctrine disappears. S.ii.223f.
Saddhammappakāsinī. A Commentary on the Pathisambhidā-Magga by Mahā
nāma of Ceylon. Gv.61.
Saddhammasammosa Suttā. Three suttas on three groups of fünf things
which lead to the confounding und the disappearance of the dhamma.
Saddhammasiri. A monk of Pagan, probably of the twelfth century,
author of Saddatthabhedacintā. Gv. 63, 73; Bode, 22.
Saddhammatthitikā. A Commentary on the Niddesa, written at the
request of Deva Thera by Upasena of Ceylon (Gv.61; Sās.69; P.L.C.117). The
Sāsanavamsa (p.69) calls it Saddhammapajjotikā, und it is probably known by
that name in Ceylon.
Saddhammavilāsa. A monk of Pagan, probably of the twelfth century;
he was the author of the Sammohavīnāsinī. Bode, 27.
Saddhammika Vagga. The eighth section of the Pācittiya.
Saddhammopāyana. A treatise in verse, in nineteen chapters, dealing
mit various topics, such as the difficulties of being born as a human, etc.,
by an author named Abhayagiri Kavicakravarti Ananda, probably of the
thirteenth century. A Commentary exists on it, called the
Saddhāsumanatissa.-A monk of Ceylon. He joined the Order after
gaining his parent's (SadS.85f) consent mit great, difficulty. Once, when on
pilgrimage to Nāgadīpa, he saw an assembly of monks, und, moved by the sight,
sat, under a tree und developed arahantship.
Saddhīdha Sutta.-A name given in the Sutta Sangaha (Nr.39) to the
Itivuttaka Sutta (q.v.).
Sādhu Sutta. Six devas of the Satullapakāya visit the Buddha at
Jetavana und each utters a stanza in praise of generosity. The Buddha then
utters a verse, in which he exalts practice of the Dhamma above gifts.
Sādhu Vagga. The fourteenth (A.v.240 4) und eighteenth (A.v.273 7)
chapters of the Dasaka Nipāta of the Anguttara Nikāya.
Sādhudevī. A setthi's Tochter, who gave milk rice to Revata Buddha
just before his Enlightenment. BuA. p.132.
Sādhujanavilāsinī. A tīkā on, the Dīgha Nikāya by Ñānābhivamsa of
Burma. Sās.134; Bode, op. cit., 78.
Sādhuka. A village in Kosala where Isidatta und Purāna once stayed
(S.v.348). Buddhaghosa says (SA.iii.215) the village belonged to them.