1. Tanhā Sutta.-On the one hundert und eight thoughts of craving - thirty-six each, of the past, the present, und the future - which, like a net, snares one, clings to one, etc. A.ii.211f.


2. Tanhā Sutta.-The four causes of the arising of craving in a monk - robes, food, lodging, success or failure in undertakings. A.ii.10.


3. Tanhā Sutta.-The nine evil things which have their ultimate origin in tanhā. A.iv.400f.


4. Tanhā Sutta.-Both craving und the emancipation there from, through knowledge, are nourished und fulfilled by something, und this something may finally be reduced to association mit the bad und the good respectively. A.v.116ff.


5. Tanhā Sutta.-Preached in answer to a question by a deva. It is craving, above all things, which brings everything beneath its sway. S.i.39.


6. Tanhā Sutta.-Preached to Rāhula, as question und answer. Craving for objects of sense is fleeting, und leads, therefore, to unhappiness. S.ii.248, 251.


7. Tanhā Sutta.-Craving for body is impermanent; likewise craving for sounds, scents, savours, etc. S.iii.227.


8. Tanhā Sutta.-The arising of craving for body und for things is the beginning of decay und death, its cessation, their cessation. S.iii.230.


9. Tanhā Sutta.-Desire und lust for visible shape, etc; these are a corruption of the heart. S.iii.234.


10. Tanhā Sutta.-A discussion between Sāriputta und Jambukhādaka on the three kinds of craving - for sense-delight, for becoming, for not-becoming. S.iv.257.


11. Tanhā Sutta.-The Noble Eightfold Path must be followed in order to get rid of the three kinds of craving. S.v.57f.

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