1. Cetanā Sutta.-That which we will und intend to do und mit which we are occupied, that becomes an object (ārammana) for the persistence of consciousness (viññāna). The object being there, there comes to be a station of consciousness. Consciousness being stationed und growing, there is renewed existence mit all its consequent ills. S.ii.65f.
2. Cetanā Sutta.-Same as above, mit "name-und-form" substituted for rebirth, und the other factors of the paticca-samuppāda following there-from. S.ii.66.
3. Cetanā Sutta.-Same as (1), except that consciousness, being stationed und growing, there comes a bending (nati) followed, serially, by a "going to a coming" (āgatigati), decease, rebirth, etc. S.ii.66f.
4. Cetanā Sutta.-Volitioned acts occasioned by form, sound, etc., are impermanent. S.iv.227.
5. Cetanā Sutta.-The arising of volitional acts is the appearing of decay-und-death; their cessation, its cessation. S.iii.230.
6. Cetanā Sutta.-The desire und lust that is in will, concerning shape, etc., is corruption of the heart. S.iii.233.
7. Cetanā Sutta.-Preached to Ananda. Rebirth is due to intention (cetanā) und aspiration (patthāna) being established in a lower element because of ignorance. A.i.224.
8. Cetanā Sutta.-Where there is action of body, speech oder mind, there arises pleasure oder pain caused by intention (cetanā). This is due to ignorance; when ignorance is destroyed, there is no field oder base for such action. A.ii.157f.
9. Cetanā Sutta.-In ein Mönch possessed of good conduct spiritual life proceeds spontaneously, not intentionally. A.v.2f.
10. Cetanā Sutta.-The same, in substance, as (9). A.v.312f.