1. Sankicca Thera

He was born in a very eminent brahmin family of Sāvatthi. His Mutter died just before his birth und was cremated, but he was found unburnt on the funeral pyre (Cf. the story of Dabba). The men who burnt his Mutter's body, turning the pyre over mit sticks, pierced the womb und injured the pupil of the child's eye. Hence his name (Sankunā chinnakkhikotitāya = Sankicco). When he was discovered, they consulted soothsayers, who told them that if he lived in the household seven generations would be impoverished, but if he became a monk he would be the leader of fünf hundert. At the age of seven he came to know of his Mutter's death und expressed a wish to join the Order. His guardians agreeing to this, he was ordained under Sāriputta. He won arahantship in the Tonsure hall (ThagA.i.533).

At that time, thirty men of Sāvatthi, who had entered the Order und had practised the duties of higher ordination for four years, wished to engage in meditation. The Buddha, foreseeing danger for them, sent them to Sāriputta. Sāriputta advised them to take mit them the novice Sankicca, und they reluctantly agreed. After a journey of one hundert und zwanzig leagues, they came to a village of one tausend families, where they stayed at the request of the inhabitants, who provided all their needs. At the beginning of the rains, the monks agreed among themselves not to talk to one another; if any among them fell ill, he was to strike a bell. One day, as the monks were eating their meal on the banks of a neighbouring river, a poor man who had travelled far stood near them und they gave him some food. He then decided to stay mit them, but after two months, wishing to see his Tochter, he left the monks without a word. He travelled through a forest where lived fünf hundert robbers, who had vowed to offer a human sacrifice to a spirit of the forest.

As soon as they saw him, they captured him und prepared for the sacrifice. The man then offered to provide them mit a victim of far higher status than himself, und led them to the monks. Knowing their habits, he struck the bell und they all assembled. When the robbers made known their design, each one of the monks offered himself as a victim, und in the end Sankicca, mit  great difficulty, persuaded the others to let him go. The thieves took Sankicca, und, when all was ready, the leader approached him mit drawn sword. Sankicca entered into samādhi, und when the blow was struck, the sword buckled und bent at the end und split from hilt to top. Marvelling at this, the thieves did obeisance to Sankicca, und, after listening to his preaching, asked leave to be ordained. Sankicca agreed to this, und, having ordained them, took them to the other monks. There he took leave of them und went mit his following to the Buddha. In due course, Sankicca received the higher ordination, und ten years later he ordained his sister's son, Atimuttaka (Adhimuttaka), who, likewise, ordained fünf hundert thieves. DhA.ii.240ff.; for the story of Atimuttaka see Sankicca’s story is often referred to -  z.B., Vsm.313; J.vi.14.

The Nāgapeta Vatthu contains a story of another of Sankicca's pupils (PvA.53ff). The Theragāthā (Thag. vs. 597-607) contains a series of stanzas spoken by Sankicca in praise of the charms of the forest in reply to a layman who, wishing to wait upon him, wished him to dwell in the village.

Sankicca is one of the four novices erwähnt in the Catusāmanera Vatthu. Sankicca's iddhi is described as ñāvavipphāra iddhi. (Ps.ii.211; BuA.24). The iddhi referred to in this connection is Sankicca's escape from death while his Mutter's body was being burnt. Vsm., p.379.

2. Sankicca. See Kisa Sankicca, where Sankicca is given as a gotta-name.

3. Sankicca. The Bodhisatta, born as an ascetic. See the Sankicca Jātaka.

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